Wednesday, August 7, 2013

Numbers: Chapters 10 to 14

Picking up where we left off -- last time I plowed through the worst chapter in the Torah. Now, things finally pick up - as the Hebrew leave Mt. Sinai.

CHAPTER 10

Hey – something actually happens.  After spending the back half of Exodus, all of Leviticus, and now early Numbers going over laws and bookkeeping, we finally start doing actual stuff again.

Here, the Israelites finally leave Mt. Sinai and begin their extended wanderings.  The cloud leaves the tabernacle and they go off to follow.  They take down the tabernacle and set out with everyone following. Moses asks his father-in-law, now called Hobab (I guess his different names are a result of different sources going into it), but Hobab initially refuses.  Moses pleads, but we don’t hear how Hobab responds to the pleas.  I suppose he goes along, but the only thing he ever says is no. 

The chapter ends with a poem/song, which means it might actually date back to way back when.  The songs are the easier things to remember and pass on from generation to generation, so this could be one of the oldest lines in the Bible.  It’s just saying hurrah for the Lord. 

OK, not much happens in this chapter, but the point is something actually happens.  I do believe the dullest part of Numbers is in the past.

CHAPTER 11

You really get a sense of a shifting tone here.  Now, people are involved in the story again. For the last far too long, it’s just been God and laws and tabernacles – but not the Children of Israel return as actors in the drama.  Checking “The Bible with Sources Revealed”by Richard Elliot Friedman – yes, in fact this is a place where you finally go away from Author P, who wrote almost all of the first 10 chapters of Numbers and dang near all of Leviticus.  So no wonder it feels different.

And yes, the children of Israel do start acting, and they act as only they can: they complain.  Really, that’s about all they do in the Bible.  But they complain because God has them on a vegetarian diet.  Back in Egypt they could eat meat!  Oh sure, they were also enslaved, but they ate meat, so those were the good old days. God decides to go the ironic punishment route with them.  He gives them so much meat that they become sick of it.  Oh, and then he goes old school, and gives them a plague that kills many.  Yeah, don’t mess with God.

But before that happens, we get a sense that it just ain’t no fun being Moses.  He’s so overwhelmed by the responsibility from God and by the complaints from the people that he tells God, “If this is the way you will deal with me, then please do me the favor of killing me at once, so that I need no longer face my distress.”   Yowzers.  Sure, everyone says or thinks this, but he’s saying it directly to God – someone with the ability to actually do it. 

Remember, Moses never wanted to be a prophet in the first place.  He told the burning bush that it was a bad idea.  He seemed to settle into the role by in Egypt during the plagues, but its gotten wearying.  He was the leader of a people then.  Now he’s the leader of people who don’t want to follow him.  No wonder he wanted his father-in-law to accompany them.  Moses needs the kind of old man as someone he can rely on.  (Which doesn’t say much for Aaron, but we’ll get to that next chapter).

But God likes Moses and cuts him a deal: he makes 70 elders help take on responsibility with him.

CHAPTER 12

This begins with Moses’ own siblings coming after him.  Brother Aaron and sister Miraim are jealous and don’t like how Moses outranks them.  Hey – aren’t all three of us prophets of the Lord?  What makes this guy so much more special than us?

Well, they all go before God and he tells them to go stick it.  Other prophets the Lord speaks to in their visions and dreams only.  Moses?  He gets face time with the Lord.  Then God decides to punish Miriam – he makes he skin a scaly infection, as white as snow.  It doesn’t seem fair that Miriam gets punished but Aaron doesn’t, but we do get the comedy of Aaron’s reaction.  After she goes white scales, Aaron freaks and begs forgiveness.  Ah, Aaron, only has a personality when he’s a schmuck.  We saw it when he blamed the children of Israel for the golden calf, and now again here.  His personal motto must be, “Not in the face!  Not in the face!”  Moses also pleads God for forgiveness for Miriam, and God says in a week she can return to normal. 

By the way, this scene shows how God is making things worse for Moses, putting more stress on him.  OK, sure – on the face of it he is solving the problem.  He is handling the main, most directly pressing issue: ending the threat to Moses’ authority.  But he goes so far that he makes Moses have to beg the Lord for mercy for the rebel.  Folks, this is Moses own sister he has to plead for.  That must be a stressful moment for him.

Oh, and one last small note.  Moses is described here as “Now the man Moses was very humble, more than anyone else on earth.”  That line is notable because it helped kick off modern Biblical scholarship.  Traditionally, Moses is regarded as the author of all five books of the Torah – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.  But wait a second, this line messes all that up.  Because that would mean he describes himself as the most humble man in the universe.  Two things there: first really humble people don’t make it sound like they engage in competitive humbleness, and second there are plenty of points in the Torah where Moses is clearly praised.  If he’s so humble, what’s he doing that for?  Thus this line helped serve as an opening shot in the argument that Moses didn’t really write the Torah.  Well if he didn’t, who did?  Enter Biblical scholarship. 

CHAPTER 13

Send out the scouts!  They send out 12 scouts, one from each tribe, to check out Canaan.  And they come back (after 40 days – I wonder why that number 40 became so important to the Hebrew) with a very gloomy report.  Sure, there’s land of milk and honey, but there is also fortified cities and big towns and strong people and we’re doomed.  They even say the giants mentioned briefly back in Genesis are there.  We’re doomed!  DOOMED!  Give up hope and don’t even think about going there. 

Well, 11 of the 12 say that.  The 12th scout, Caleb, disagrees.  He’s the scout from Judah, so this must come from author J, which came from Judea. 

I wonder why the other scouts were so despondent.  It’s one thing to say they have fortified cities and stuff like that.  It’s another to say that there are literal giants. Sounds like these guys are afraid of a fight. That just brings up the question of who choose these guys as scouts. Bad choices, man, bad choices.

CHAPTER 14

Now we get the Israeli reaction to the bad news of the scouts.  As you might imagine, they don’t take it very well.  They take it about as well as the passengers in the movie “Airplane!” when the stewardess asks if anyone knows how to fly a plane.  There is wailing and weeping and crying.  They bemoan that they were ever taken from Egypt, and cry out, “If only we would die here in the wilderness!” Careful what you wish for guys, careful what you wish for.

Moses and Aaron fall prostate before them to calm them down.  It doesn’t work.  Caleb and Joshua try to reason with them.  They are nearly stoned to death.  Finally God gets involved.  He is sick of their whiny shit.  He tells Moses he’ll kill them all and punish them.  Moses, again playing the middleman between God and Israel, tells God he can’t do that, it’ll make him look bad.  Everyone will say you killed the people because you couldn’t fulfill your promises to them.  This is the second time Moses has made this argument to God about the people.  Apparently, God has his vanity. 

God agrees.  OK, I’ll let them live.  But he’s still got a rider.  All adults won’t live to see Canaan.  They’re kids will, but all those who spurned me won’t.  Joshua, Caleb, and all those under age 20 will make it to the Promised Land, but the others won’t.  They’ll be made to wander for 40 years.

Some are horrified by this and decide to attack on their own, but predictably lose.  God isn’t on their side, after all.  Still it’s a pretty incoherent of them.  First they don’t want to go because they here a bad scouting report, but now they will go because God is telling them not to?  Man, God should try reverse psychology on this annoying bunch.  

EDITED to add: Click here to continue with Numbers: Chapters 15 to 19

No comments:

Post a Comment