CHAPTER 1
This is another disputed letter. Many Biblical scholars don’t think that Paul wrote it,
either. It’s also a really short letter
– just 47 verses over three chapters.
Reading it myself, it seems like an angrier Paul than
normal. Maybe that’s the wrong way of
putting it. Paul always has his anger,
but usually his targets are people who disagree with his theology. In this letter, the theology itself seems
angry. Paul’s God is mostly a God of
uplift, a redeemer and savoir. The God
here is more of a punisher. Oh sure,
there is plenty of happy talk along the way, but the whole worldview is darker.
For example, midway through the first chapter, our letter
writer (Paul or whoever else) ells us of “Jesus in heaven with his mighty
angels, in blazing fire, inflicting punishment on those who do not acknowledge
God and on those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal ruin.”
Yeah, Paul’s image of divine justice really didn’t focus on
people being punished by God. Paul was
more about how God will help those who believe in him. As near as I can tell, when Jesus returns,
the good will be saved, and the good who are dead will rise from the grave and
be reunited with Christ. Paul never
really cared about what will happen to the other side. They’ll be dead, and that’s about it. None of this “eternal ruin” stuff from him.
CHAPTER 2
In this chapter, Paul warns against people spending too much
time trying to figure out exactly when Christ will return. Ah, so Paul wouldn’t support William Miller,
a 19th century American preacher who predicted the exact day Christ
would return to earth and the world as we know it would end. It didn’t happen, earning that day the
nickname The Great Disappointment.
And again, the worldview here is dark and angry. For example, verse 9 talks of Satan (who
Paul rarely brings up). Verse 10 tells us of the wicked who are perishing. Verse 11 says God will send a “deceiving
power” to those who believe lies. You
can’t go a half-sentence without finding something gloomy.
Strangely, while the worldview is angrier, the letter itself
is more dispassionate. It’s all
theoretical and rhetorical, without much personal emotion. This flips around Paul entirely. He is typically a passionate, angry letter
writer telling people of a wonderful God.
This letter is a dispassionate letter writer telling of an angry
God.
CHAPTER 3
The letter concludes with the favorite quote of the current
US Republican Party: “if anyone was unwilling to work, neither should that one
eat.” This was used by an actual
Congresscritter last year to justify slashing social welfare funs. Apparently, the only people who get that
money are people who refuse to work.
That’s the only reason why anyone is poor.
It’s an all-time great moment in selective reading. You can find dozens if not hundreds of
quotes and lines in the Bible exhorting people to be more giving and be
charitable to those on bottom of society.
But the one quote from Paul (and possibly an imitation Paul) is the one
brought up to justify the opposite approach.
At the very least, I think the Bible calls on us to have a very tolerant
standard of judging who is/not refusing to work, and giving people the benefit
of the doubt on that matter.
CONCLUDING THOUGHTS
Well, it’s distinctive.
I’ll give it that. It’s also a
very negative one. Mark Twain had an
old joke – the God of the New Testament is the God of the Old Testament after
he gets religion. Twain’s point was
that the often wrath-filled God of the early books became much sunnier in the
Christ-era. Well, call Thessalonians II
a throwback Bible book then. This is a
much less inspiring letter.
I sure hope Paul isn’t the real author. He comes off a lot more likable than this
typically.
No comments:
Post a Comment