CHAPTER 38
Same as it ever was.
Earlier we got the big description of what was to be built for the
Lord. Now they build it. It’s every bit as dull as it was last time
around, only now it’s just what we’ve already been told.
One thing I picked up on, Bezalel – the guy who made the ark
itself last chapter – is the son of Uri son of Hur. And of course, Uri is the original Holy Handyman. So I guess the Holy Handyman position is
some sort of family thing.
CHAPTER 39
Now they make clothing for the priests. Folks, this is one of the longest chapters
in Exodus (43 lines) and all they do is make vestments.
Well, that’s not quite right. Vestment making takes up only 31 verses. Then, finally, mercifully, all the work is
presented to Moses and we’re given the words we’ve so long wanted to hear:
“Thus the entire work of the tabernacle of the tent of meeting was
completed.” PRAISE BE THE LORD!
Moses likes the work and blesses it. Boy, good thing the Holy Handymen came from
the right family – can you imagine another 3-4 chapters of reading about this
stuff if Moses wanted it shipped back to the manufacturer for a refund?
CHAPTER 40
Now that it’s all been built, it’s time to actually set up
the Holy of Holies. Turns out Moses
does that by himself. No help? He puts the pedestals in single-handedly,
puts the ark where it belongs and the like.
I have trouble believing he did all that himself. Isn’t moving the ark designed to be a
two-man job? Eh, no big deal.
God apparently likes the stuff and makes his presence felt
in the tabernacle. And that’s how
Exodus ends. The book begins with the
Israelites stuck away from home in Egypt and ends with God entering his new
home on the earth in the tabernacle.
Well, that’s Exodus for you. This book starts off with some slam-bang action but after 15
chapters, almost everything people know about the 40-chapter book is done. In the back half they go to Sinai, get the
Commandments, and Moses has a cow over the calf. Plenty in the back half is everyone’s least favorite part of the
Bible – cubits and heavy detail of objects.
It’s not as affecting as the stories of Genesis. My favorite parts of the Bible are when it
is its most human – dealing with people, and their vivid lives. Here?
It’s not the same. Too much
focus on either much bigger things (God) or much smaller things (cubits). The back half is more boring than anything
in Genesis, while the front half is maybe more disconcerting. Those plagues were vicious, especially with
the repeated refrain that the Lord was intentionally hardening the pharaoh’s
heart. Then again, I don’t think
anything in Genesis matches the comedy of the Egyptian magicians stupidly
matches Moses’ plagues instead of solving them.
Then there is Moses.
He’s a memorable character, who has his great moments. He freaks when the bush burns, and then
later talks God out of killing all the Israelis. And what does he get for his troubles? He’s got to mediate between an irate Lord and a quarrelling
people (who he once fears may stone him).
Oh, and he’s disfigured for life by coming into contact with the
Lord. He’s memorable, but he’s the only
fully realized person in the book.
Aaron isn’t much more than a mouthpiece.
Leviticus is up next and that has a reputation for being
deadly dull. While I’m sure it won’t be
exciting, I can’t imagine it’ll be as bad as all the cubit talk here.
Click here to begin Leviticus.
Click here to begin Leviticus.
I don't care for Leviticus. See if you can liven it up for me please.
ReplyDeleteDave - No one actually care for Leviticus. From what I know, the worst part is the opening part. Seven chapters dealing with rituals Christians never did and the Jews stopped doing during the Roman Empire.
ReplyDeleteThe best way for me to liven it up is to go short over lots of it.